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Learn more about Islam Doctrine
by Ahmad Sheik Bangura
To guide people to worship the One God in the manner He advocates and condones is one of the most sublime pursuits, the loftiest objectives and the noblest activities. Such is the occupation of peophets, and messengers, peace be upon them, for the sake of which they were dispatched, and in the pursuit of which they faced injury, affliction, armed conflict, hostility, comabt and false charges. Such were natural consequences of the clash between truth and falsehood, virtue and vice, and righeteousness and waywardness. Promulgators and religious scholars are the prophets’ heirs. Each enjoys a share of the burden of prophecy in proportion to his knowledge and achievement. They suffer as much as did their predecessors—injury, accusation and skepticism. At present we note that each one devotes himself to one or another of the aspects of the da’wa (the call to Islam), and undertakes to propagate it among people. Each adopts the method that suits his mission. Some are occupied in writing and authorship; others undertake preaching and oratory; a third party follows up instruction and pedagogy; while some are preoccupied in matters connected with charity and alms.
A number of promulgators channel the da’wa to non-Muslims with a view to guiding them to salvation and deliverance, both here and hereafter. For this purpose they adopt whichever ways and means conducive to the realization of these and similar objectives, and consequently make use of appropriate procedures and measures. This category of promulgators stood up to such an ardous task, faced what others had to face, and what once had been the lot of the prophets, that is falsification of the creed, acustion, neglect, repulse and indifference to the faith they preach. Examples of such devoid ways are posing questions implying skepticism, protest suggesting disrespect, and queries promoting unequivocal answers, requests masking objections aimed at rejecting, defying and denying truth. Such are qualities in our times where diseases of skepticism, hedonism and sensual urges have become deeprooted, and are being taught and propounded, sanctified by centres of learning and mass media, and backed by forces buttressing and protecting them. In this tumultuous vortex, and unfavourable atmosphere, a group of highly revered Muslims took up the task of inviting some newcomers to the Arab peninsula, who belonged to other faiths and ideologies. With the grace and guidance of God, some converted; others, however, on the brink of conversion and about to witness the light, drew back on account of doubt and hesitation, residua of their sombre past, and remains of doubts and misgivings. Instead, they resisted those who sought to clear up such clouds with satisfactory replies and sufficient data.
Like other proponents of virtue, these promulgators, too, need backing of knowledge and sagacity to repel doubt, unmask falsehood, reveal truth and illustrate proof. With all these and other objectives in mind, this book has been formulated, through the efforts of a number of revered religious leaders and distinguished men of learning and virtue, having applied themselves to strenuous studies, research and dialogue.
Before delving into the depths of this book and tackling queries and responses, it is pertinent to introduce a number of issues which might raise certain ambiguities responsible for protests among whoever has not been vouchsafed the comfort of faith in his heart. Some of these issues are as follows
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